domingo, 24 de abril de 2011

Easter for kids and teachers - Páscoa para as crianças e professores


2010 April 4 (Ash Wednesday February 17)

2011 April 24 (Ash Wednesday March 9)

2012 April 8 (Ash Wednesday February 22)

2013 March 31 (Ash Wednesday February 13)

2014 April 20 (Ash Wednesday March 5)

2015 April 5 (Ash Wednesday February 18)

2016 March 27 (Ash Wednesday February 10)


Easter is the celebration of Jesus Christ's rising from the dead (His Resurrection) after His crucifixion which took place on what we now term Good Friday. Easter is usually celebrated on the first Sunday after the full moon following the Vernal or Spring Equinox on March 21st.

This can be any Sunday between March 22nd and April 25th. It is the most sacred of all the Christian holidays or celebrations. Christ's return (or rising) from death is called the Resurrection.    

According to the scriptures, Christ's tomb was empty three days after His death, which is commemorated on Good Friday. His followers saw Him and talked to Him after this. Christians therefore believe that they have the hope of a new life (an everlasting life in Heaven) after their earthly death.


Although of course Easter is a Christian festival, it has many pre-Christian, Pagan traditions. While the origin of its name is uncertain, some scholars accept the derivation proposed by the 8th-century English scholar St. Bede, also know as The Venerable Bede, whose tomb is in the magnificent Durham Cathedral in North-East England. Bede believed the name probably comes from Eastre, the Anglo-Saxon name of a Teutonic goddess of spring and fertility.

A month was dedicated to her, corresponding to our month of April. Her festival was celebrated on the day of the vernal equinox and traditions associated with the festival live on in the modern day Easter rabbit, a symbol of fertility, and in colored Easter eggs. These were originally painted with brilliant colors to represent the warmth and sunlight of spring, and used in Easter-egg rolling contests or given as gifts.

Easter festival celebrations probably embody a number of other traditions occuring at around the same time. Most scholars speak of the relationship of Easter to the Jewish festival of Passover, or Pesach in Hebrew. The Passover celebrates the safe flight of the Israelites out of Egypt and across the Red Sea, lead of course by Moses, and as described in the Book of Exodus.


At this time Jews remember how the children of Israel left slavery behind them when they left Egypt. The Israelites had been under the rule of Pharaoh, the King of Egypt, until Moses led them out over 3,000 years ago.

Despite pleas from Moses, every time Pharaoh refused to release the Israelites. He warned that unless his people were released from slavery and allowed to leave Egypt, God would send terrible plagues into Pharaoh's land. The ten plagues were blood, frogs, gnats, flies, blight of the livestock, boils, hail, locusts, darkness and the death of the first born.

God told Moses to tell the Israelites to daub the doors of their houses with lamb's blood so God could 'pass over' their houses and ensure they were spared this last plague. Thus was born the Passover Festival and because many of the early Christians were Jews brought up in Hebrew traditions, a link was created between Passover and Easter.

The link is strongest during the Seder, the very special family meal held on the eve of Passover, when during the drinking of four small glass of wine, an extra glass is poured for the Prophet Elijah. It was Elijah who foretold of the coming of the Jewish Messiah.

Our Lord Jesus Himself was of course from Jewish parents, and many of the early Christians too were Jewish and raised in the Hebrew tradition. They regarded Easter as an addition to the Passover festival, which of course is a partly a commemoration Elijah's prophecy.


As the Gospels tell us, Christ's message of peace, and love of your fellow man, began to worry the Roman Military Governor (Procurator or Prefect) of Judea (the Holy Land), Pontius Pilate, as He was beginning to gain quite a following. It also began to worry the Jewish leaders of the time, although they had very different reasons. Christ was beginning to be thought of as the Jewish Messiah.

As the representative of Roman Emperor Tiberius, Pilate was responsible for tax collection, maintaining the huge Roman estates in the Holy Land, and maintaining order. It was this latter responsibility which he felt threatened by the following Christ was beginning to command.

We know from writings at the time of Romans, Philo Judaeus and Flavius Josephus, that Pilate was a cruel man, brutal in enforcing his will but also probably incompetent, despite ruling for 10 years from 26-26AD.

Brutality at the time was almost a norm, but Pilate was so brutal that he was recalled to Rome after he'd massacred a group of Samaritans at Mount Gerizim. The Military governor of Judea had complete judicial authority over all who were not Roman citizens, but many cases, notably those relating to religious matters, were decided by the Sanhedrin, the Jewish supreme council and tribunal.

The Gospels tell us that after the Sanhedrin found Jesus guilty of blasphemy, it committed him to Pilate's Roman court, as it had no power to declare and carry out a death sentence. The blasphemy, the Sanhedrin said, was because Christ was openly saying He was the Son of God, and therefore the Messiah. Christ stated this under affirmation to the Jewish High Priests of the Sanhedrin.

Interestingly and rather surprisingly, Pilate refused to approve the blasphemy judgment without investigation; the Jewish high priests then made other charges against Jesus, and the governor had a private interview with him.

Pilate appears to have been impressed with the dignity and with the frankness of Jesus' answers to his questions and is said to have tried to save Him. Nevertheless, fear of an uprising in Jerusalem forced Pilate to accede to the demand of the populace (releasing the criminal Barabas instead of Jesus) and Jesus was then executed by crucifixion.

As the Sabbath (Holiest day of the week) was now approaching, and burials were not permitted, Christ's body was laid in a new tomb by Joseph of Arimathea. It is thought that this was a tomb that Joseph had prepared for his own death, but having pleaded with Pilate for the release of Christ's body, he urgently needed a suitable safe place for the body to be kept until burial after the Sabbath. Assisted by a Roman called Nicodemus, Joseph bought fine linen in which he wrapped Christ's body as it was brought down from the cross. At the entrance to the tomb was placed a large bolder.

Nearly three days later, on the Sunday, Mary Magdelene and Mary, Mother of Jesus's disciple, James, entered the tomb to anoint Christ's body and prepare it for burial. However, upon entering, they were shocked to find the tomb empty. Christ's body had gone. The two Mary's saw an Angel who announced that Christ had had resurrected, and assumed life after death.

Naturally, they were very scared, but strangely comforted, especially when they spoke with several of Christ's disciples, who said Christ had appeared to them, and assured them that He had risen. From that time on, followers of Christ were assured the hope of life after death, an everlasting life in the Kingdom of Heaven. The real meaning of Easter had begun.


The Holy week is the last week of Lent. It begins with the observance of Palm Sunday, the Sunday before Easter Sunday. The name, Palm Sunday originated from Jesus's entry in Jerusalem. The crowd laid carpets of palms on the street for Him. The Last Supper is commemorated on Holy Thursday of special week (often called Maundy Thursday) and Friday is the anniversary of the crucifixion of Jesus Christ on the cross. The Lenten season and Holy week end with Easter Sunday (the Resurrection of Jesus Christ).

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